Maqam — where it appears
Named by 10 essays across 3 fields — each of them below, with the objects they name alongside it.
A scale is not a set of pitches
Two ragas can have identical pitch sets and be different ragas. Two national theories of one maqam put its third degree thirty-five cents apart. Both facts are fatal to the idea that a mode is a collection of notes, and both are ordinary in the traditions concerned.
Where the chain was never closed
Eleven earlier essays treat the comma as a fact about music. It is a fact about three requirements — that the scale is built from fifths, that the octave stays pure, and that the chain closes so any degree can be a tonic — and most of the world's tuning traditions decline at least one of them. What they pay instead is computable, and it is paid somewhere else entirely.
The third the model has no opinion about
A neutral third — halfway between major and minor, and a scale degree in most of the music between Morocco and Iran — is nothing at all on an ordinary roughness curve. It becomes a well at 347 cents, which is exactly 11:9, only for a spectrum whose ninth and eleventh partials are at least three times their natural strength. No instrument has that spectrum.
A scale built downward from a fourth
A tetrachord is a bounded span with two free notes inside it, which is a different generator from a chain of fifths and a different object from a subset of an equal division. At the maqam tradition's own quarter-tone resolution the construction admits thirty-six fillings of the fourth and 1,296 octaves built from them; the census here can see six of the first and 2.8 per cent of the second, and one of the octaves it cannot see is an ordinary mode of a living tradition.
How many boxes an octave holds
An identification model of pitch is usually handed twelve categories, and nothing ever asked how many an octave can hold. There are two answers and they are a factor of forty apart. Resolution allows between 151 and 356 — a listener can tell that many pitches apart in a direct comparison. Naming one of them without a comparison is a different faculty and it runs out at six or seven, which is where every mode in every tradition compared here sits. Turkish theory names fifty-three commas to the octave and a makam uses seven of them, and the gap between those two numbers is the whole of the argument.
The boundary that barely moves
Every identification figure here has fixed category centres, and the essay before this one ended by admitting that real boundaries are supposed to move with context. Three mechanisms could move one, and their predictions are an order of magnitude apart and in two different directions. Expectation on its own — a listener who thinks one interval twenty times more likely than the other — is worth three and a half cents.
The scale least committed to its own instrument
The essays on scales beyond twelve draw scales without spectra and spectra without scales, and none of them had put a tradition's own degrees through the roughness model. Doing it for six scales and five spectra says the account survives — every tradition lands between the eighth and the twenty-sixth percentile of random scales of its size, and under a pure tone not one of them does. But the scale whose standing moves least when the instrument changes is the gamelan's, at 2.9 percentile points, and the one that moves most is the five-limit diatonic at 17.4. The scale the argument is usually made about is the one it explains least.
A boundary costs the same wherever it is put
Every capacity figure drawn until now cuts the octave into equal categories, and no scale in the world is equal. Putting the real step patterns through the same model returns exactly the same accuracy to four decimal places — because naming is lost at boundaries, an n-degree scale has n of them wherever they are, and each costs the mean absolute value of the noise. That turns the most-quoted result about hearing from a search into one line: 1504 times one minus the criterion, over sigma.
The unequal scale that is easier to name
The whole of the earlier result was that a scale's step pattern cannot matter, and every tradition it drew agreed with the equal division of its own size to three decimal places. With one noise per boundary the comparison is live again, and the tempered diatonic beats seven equal steps by eleven per cent — while the pentatonics gain nothing and the maqam scales gain two tenths of one per cent. Only one of the two security models produces the effect, and it is the one that was not measured on listeners raised inside the tradition it is being used to explain.
The smoothness is in the skips
Traditional scales come out smoother than random scales of their size because every pair of their degrees is counted once. Count only the pairs a melody on the scale actually sounds next to each other, and every seven-note scale here is rougher than ninety per cent of random ones, under every spectrum, and under a pure tone as well. The smoothness is carried by the pairs a melody reaches by skipping — its thirds and above all its fifths, which are smoother than all but two random scales in two thousand. Counted by their own ascents and descents, the two ragas that share one set of notes stand in different places at last: Deshkar's skipped Re buys a smoother ascent and costs it the fifths.
Named alongside it
The objects these essays reach for when they reach for this one.
MicrotonalityCentsCategorical perceptionEqual divisionJust intonationRagaSensory dissonanceCategory boundaryIdentificationJust-noticeable differenceModal practicePentatonic